Chapter 2 Germany
Section 1 Rigorously and earnestly make excellent German goods
Germany is the hometown of Heidelberg, Roland and KBA. In the face of Heidelberg, Roland and KBA, you will definitely feel the special technical beauty of German industrial products-from excellent steel materials to reasonable structural design, almost every detail is impeccable, and it is deeply reflected Out of the Germans' unlimited pursuit of perfect products. German goods are so high quality that they have become synonymous with "excellent" internationally.
The Germanic people are known for their rigidity and seriousness. People who have dealt with Germans will have a more personal experience. For German industrial products, it is the rigor and conscientiousness of the Germanic nation that have created a reputation for German excellence.
Section 2 What makes rigorous and serious
However, few people know what makes the Germans rigorous and serious. If we don't know this, we will never be able to learn the know-how of the Germanic people to create excellent products.
First let us take a look at the history of Heidelberg:
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The development of such an enterprise depends on the quality of the products.
What I want to say is that sincerity, the product is good, and with good products, the enterprise can grow bigger. The German goods are so good because the Germans are not mainly motivated by money, but look at their profession with religious piety to produce products.
Section 3 The content and profound influence of Lutheranism
We know that Germany is the birthplace of the famous Martin Luther Reformation. Luther brought a new concept to the Germans, that is, "the duty". The German word Beruf (professional, vocational) contains the concept of religion: a task arranged by God.
In other words, for a believer, he does the same job and produces the same product, not for wages and to make a living, but to accomplish the tasks arranged by God. We can imagine how different this is from the rigor and seriousness of the work attitude compared to doing work just to get a salary, and the quality of the manufactured products.
This is very important and can be said to be one of the most precious spiritual resources for creating the great German nation. Examining the history of the word "tian vocation" in civilized languages, we will find that neither in the language of the ethnic groups dominated by Catholicism, nor in the language of ancient nations, there is no expression that we know. "Occupation" (in the sense that it is a life-long task, a defined field of work) has a similar concept, but it has been used to this day among all major ethnic groups who believe in Protestant Christianity. We can further see that it is not derived from the ethical characteristics of the language. For example, the word is not a product of the German spirit. On the contrary, its meaning comes from the translation of the Bible. It is not the original text of the Bible, but the translator's own spirit. In the Bible translated by Luther, the modern meaning of the word first appeared in chapters 30 and 21 of Chapter 11 of the Book of Wisdom by J. Cirard. Since then, in the daily language of all Protestant nations, the word quickly brought its current meaning, and before this, in the secular works and even religious works, there was no hint of this level.
Like the meaning of this word, this concept is completely new, the result of the Reformation, and first of all applied to Germany where Luther lived. Luther ’s professional concept includes a positive evaluation of the people ’s daily activities. Although some of this positive evaluation has existed as early as in the Middle Ages and even in late ancient Greece, one thing is undoubtedly new: personal moral activities The highest form that can be adopted is to evaluate its obligation to perform secular things. This formality will inevitably make the daily secular activities have religious significance, and on this basis, the professional thought was first proposed.
In fact, Luther ’s professional thought led to the core doctrine of all Protestant denominations: "The only way of God ’s promise is not to require people to surpass secular morality with asceticism, but to complete their position in the present world. The responsibilities and obligations entrusted to him. "And these responsibilities and obligations are his bounden duty.
Luther developed this idea in the first 10 years of his activities as a reformer. Luther believes that the life of a monk is not only worthless and cannot be a reason to defend himself before God, but also that the monk ’s life to give up his obligations in this world is selfish and is to escape worldly responsibilities. Contrary to this, the work of performing a profession is to him an external manifestation of fraternity. He proves this by the fact that the division of labor forces everyone to work for others. Luther ’s point of view can be said to form a strong contrast with Adam Smith, the originator of economics, on the same issue: in the view of Adam Smith , People work for self-interest; in Martin Luther's view, people work for altruism or even love him.
Due to Martin Luther's reforms, the argument that fulfilling worldly obligations is the only way God survives has been preserved, and it is receiving more and more attention. Luther went on to suggest that people can be saved in all walks of life. Since the short life is just a pilgrimage, there is no need to focus on the professional form.
As Luther became increasingly involved in worldly things, he evaluated worldly things and his evaluation of worldly things became higher and higher. However, Luther's professional concept is still traditional. His so-called profession is something that people have to accept, must obey themselves, and is doomed by God. In the future development process, the orthodox Lutheran emphasized that the occupation is a task arranged by God, or more precisely, the only task arranged by God.
In the Catholic Church, to be saved, people need to go to church and practice hard. In Ruth ’s reformed Protestant teachings, the factory of the worker was the church, he was the priest himself, and his profession was the journey to serve God, and all this became the strongest spiritual foundation of Heidelberg.
In general, Luther and his later Lutheran career ideas profoundly influenced the Germans: First, they regarded mundane work as sacred and engaged in mundane work in the most sacred manner; Cooperation and cooperation, but do not focus too much on the form of occupation; third, they are extremely safe in their own work and have a good professional spirit.
It is precisely because of the workers with the best working attitude in the world, the best division of labor and cooperation spirit in the world, and the best professionalism in the world that German products later came to the fore, catching up with France and becoming the pronoun of excellent products in the world.
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